What are these Marks of Mission?

In the latest post on the General Synod web forum, retired Director of Partnerships Dr. Ellie Johnson introduces the Marks of Mission, five powerful statements that describe what the Anglican Church of Canada is called to do in the world. These marks will feature prominently at the next national meeting, General Synod, to be held June 3 to 11 in Halifax, N.S.

Curious about specifics? You are invited to visit the web forum, where you can also post comments and join the conversation.

Over 300 delegates will gather in June for General Synod, which is held once every three years. The "Setting Sail: Conversations before General Synod" web forum is a place to discuss the major topics that will arise at General Synod--from governance to sexuality. New articles will be posted every one to two weeks leading up to General Synod.

_____________________________________________________________________________

Anglican Church of Canada, ACC-News: News From General Synod, March 17, 2010

 

 

 

 

Alban Weekly,  Issue: 294,  March 15 , 2010

 

 

 

The Interim Period

 

By John Vonhof

 

 

To read:

 

http://www.alban.org/conversation.aspx?id=8974

 

 

 

For more information and/or a free subscription to Alban Weekly, published by the Alban Institute, visit the website:

 

http://www.alban.org

 

 

Episcopal young adults at UNCSW look to create a new Beijing

 

By Karen Longenecker

 

 

[Episcopal News Service] In 1995 women from all over the world traveled to Beijing for the United Nations Fourth World Conference on Women. Their dedication and labor resulted in the adoption of what is now known as the Beijing Platform for Action, a social justice platform for work towards a more equitable world for women and girls.

In 1995, I think I was learning how to dance the Macarena and trying to catch the eye of just about any boy that would look my way. I was, after all, in the seventh grade.

In 2000 the UN had its five-year review of the Beijing Platform to assess progress, evaluate country reports, identify new problems and create solutions for women across the globe still facing poverty, discrimination and unequal access to resources.

In 2000 I was just beginning to freak out about where I was going to go to college. In 2005 as the UN had its ten-year review of the Beijing Platform, I was about to graduate from college and had no idea what I was going to do with my life.

This year was the 15-year review of the Beijing Platform and as part of the Episcopal young adult delegation to the UN's annual meeting of its Commission on the Status of Women, I was there.

A UNCSW delegates said that one of the greatest things about being a young adult is that we are both learning and feeling the world -- feeling passionate about our place and work in the world, and still learning at the same time. The learning began in 2009 with the Episcopal Church's first young adult delegation to the UNCSW. We learned how to advocate towards a more sustainable platform for care giving in the context of HIV and AIDS. Most importantly, we began to see the relationship between the church, the UN, social justice and our own faith.

This year, the Office of Young Adult Ministries sponsored a group of ten delegates to attend the 54th UNCSW meeting, which included the 15 year review of the Beijing Platform. The platform encompasses every issue that women still face in the world and can feel overwhelming, but hearing about it on a personal level is an experience nearly impossible to capture in words.

Imagine listening to a woman from Malawi who works for better access to reproductive health care, or a woman from Palestine who lives in a conflict zone and is a target for violence. Imagine a woman in Mexico who makes one-third the salary of her male counterpart and who lives in a country where women are murdered or trafficked in massive numbers every day. Or imagine a woman in the U.S. who is constantly bombarded with negative sexual images of her body, its purpose and value in her culture and who is supposed to be sexually liberated and certainly not a feminist. These women, and so many more, and their male allies and supporters make up the global face of the reason for the Beijing Platform.

The Young Adult Delegation attended the UNCSW for the first week of the March 1-12 meeting. Each of the nine women and three men chose an area or a couple of areas of the platform that we were passionate about and identified events those interests. We networked with other organizations, formed partnerships and expanded on the work being done at the UN. Our interests varied from women in conflict zones, woman and health, the rights of the girl child, violence against women, women in leadership, human rights of women, and women and education.

Together with young adult delegations from the World Council of Churches, the World Student Christian Foundation and the National Council of Churches, a group of nearly 40 people participated in an event titled A Rapper, A Rabbi and a Radio Host to discuss access to meaning-making and the institutions and authorities that are given power to assign meaning in a society. One of the three panelists was Garrett Braaf, aka G-Quinn, who is a Christian rapper and an Episcopal Church young adult delegate.

We also formed intergenerational partnerships with other delegates from the Episcopal Church and the Anglican Communion. In order to continue the work of the Beijing Platform, it is necessary to partner with and learn from those who have gone before us, the women who were in Beijing and have been working ever since. If we are to continue with this work, we must learn from those before us in order to educate those after us.
 
The delegation left the UNCSW with the hope of bringing the work being done across the world and presented at the United Nations to their local communities. For some of the delegates, this means beginning what is known as a Beijing Circle, a sacred space where women listen to each other's stories and move towards action in their home communities.

For other delegates this means empowering young girls to understand their bodies and have a positive body image. Other delegates choose the sometimes-unrewarding work of spreading awareness that there are still women's issues in the world and certainly still in the church.

For all of the delegates, we came home inspired to have experienced the relationship between our church, global politics, social justice and our faith. Through this relationship and through our relationships with each other, change is transformative and equity in the world not just a hope, it is the agenda.

 

Karen Longenecker was a member and co-convenor of UNCSW Episcopal young adult delegation to the 2010 UNCSW. Jason Sierra, the Episcopal Church's officer for young adult and campus ministries, was the other convener. _____________________________________________________________________________

Episcopal News Service, March 12, 2010

Episcopal News Service provides information and resources which we
consider to be of interest to our readers.

However, statements and opinions expressed in the articles and
communications herein, are those of the author(s) and not necessarily
those of Episcopal News Service or the Episcopal Church.

 

 

Common Ground: Islam, Christianity and Religious Pluralism

 

By Paul L. Heck

 

 

Georgetown U. Press (2009)
$24.95 US. Paper.240 pp.

ISBN #978-1-58901-507-4

 

 

Review By Wayne A. Holst

 

 

My Thoughts:

Thirty years ago - I was making door-to-door contacts
with people in my North West Calgary community as a new
congregational developer - I became aware of the growing
number of Muslims living in my suburban neighbourhood.

They came from many parts of Asia and Africa, and were
drawn to the educational and occupational opportunities
they found here in Calgary.

Over time, I became aware of similar changes in the
population configuration of many Canadian cities. Town
and country/rural parts of the country have not been
similarly affected.

I invited the imam of the local Sunni mosque to speak
to my congregation because I wanted to "humanize" the
development I saw taking place. Interestingly, the
inter-national magazine of my denomination picked up
the story. Apparently, a new trend was detected.

Three decades later the trends have only continued to
demonstrate that my country and city is going through
a major transformation of its citizenry. The majority
of students at the university where I teach are no
longer of white racial background (this includes Asians
and Latinos.) What we once called "visible minority"
folk are truly becoming "the visible majority."

I find the book "Common Ground: Islam, Christianity
and Religious Pluralism" by Paul Heck most helpful to
me because it acknowledges the cultural pluralism I
have been describing - not just in other parts of the
world, but right here at home.

Heck approaches the challenge as an evolution in human
relations. He assumes, for example, that Muslims are
growingly comfortable living in Western nations and
are open to the secular, democratic institutions that
have emerged in our socities. Christians would do well
to see these Muslims among us as allies, and not
adversaries, in terms of religious committments.

The author of this book wants his readers to view
the two faith traditions standing on a certain
"common ground" regarding theology, ethics and
politics. We need to work together, recognizing our
differences, but determined to build societies
together that reflect the values we share.
This is a perspective that applies globally as well
as locally. We can demonstrate - generally and
specifically - that religious committment can be a
unifying, peaceable phenomenon and not a divisive,
confrontational reality.

We can recognize there will always be religious
differences, but our commonalities can prove to be
more significant.

Together, we can build new societies - globally and
close to home - as we grow more aware and respectful
of the various faith traditions which which we share
our lives.

If you are interested in building bridges with people
of other faith traditions - as I have for thirty
years here in Calgary - this book could provide some
excitingly new perspectives.




Buy the book: http://tinyurl.com/ylop4dr

 

 

Dr. Wayne Holst teaches religion and culture at the University of Calgary and co-ordinates adult spiritual development at St. David’s United Church in that city.

____________________________________________________________________________

Colleagues List, Vol. V. No. 29, March 12 , 2010





 

 

Anglican Communion Theological Education group (TEAC 2) commits to the
work of 'building up' the Church through theological education

 

Meeting in Canterbury at the beginning of Lent 2010, the first meeting
of the Steering Group of TEAC2, established by ACC 14 in Jamaica in May
2009, has been nourished and undergirded by the Scripture-soaked worship
of this Cathedral in which we have been privileged to share.

As we sought to express our vision for the fostering and celebration of
theological education in the Anglican Communion, a wealth of scriptural
wisdom formed and shaped our reflections. Lent is a time of discipline
and catechesis, of preparation to enable the baptised to share more
fully in the mysteries of the death and resurrection of Christ. We want
to share our perception that the path of theological education
appropriately reflects the Lenten journey in the life of the Church.
This path may begin inviting us out to the wilderness where 'silence
reigns' enabling us to listen more acutely to the voice of God; yet in
the wilderness we are also invited to pitch a 'tent of meeting', of
encounter with God and with others.

In the wilderness also God gives the gift of water and this visible
symbol of his presence (Exodus 17.7) is a reminder that God meets
physical and material, spiritual and intellectual needs of his people.
Theological education needs to take account of all these aspects.

Nowhere is this more apparent than in the Gospel story of the encounter
between Jesus and the woman at the well of Samaria (John 4.5-42) where
the need for, and gift of, water, vital for human existence, provides
the starting point for probably the most extended theological discussion
which Jesus has with any individual in the Gospels. We noted that this
text appears in the Revised Common Lectionary as a reading for the
Lenten period (Year A). We have discovered that the well that this story
taps into is indeed deep and offers rich resources to be explored in the
context of theological education.

Earlier work of TEAC produced the 'Signposts statement' which sought to
set out the essentials of the Anglican Way. This was widely shared in
the Anglican Communion, and used as a resource for the reflection on
Anglican identity at the 2008 Lambeth Conference. This statement about
the Anglican Way suggested that as Anglican Christians we are:

* Formed by scripture
* Shaped through worship
* Ordered for Communion
* Directed by God's mission

In our deliberations in Canterbury we have come to realise that this
four-fold 'Signposts' statement not only sets out the structure of the
Anglican Way but can also provide an appropriate framework for
theological education itself. This too needs to be formed by scripture,
shaped through worship, ordered for communion and directed by mission.

Our fruitful discussions have enabled us to draw connections between the
'Signposts', the Gospel narrative of John 4 and the needs of theological
education. We have noted, for example, that the discussion between Jesus
and the woman is embedded in the scriptural heritage which both shared;
that the need for 'true worship' is a significant focus of their
conversation; that it addresses the ordering of healthy relationships,
and the priority of living in God's time; and that the discourse has a
profoundly missionary thrust, ending with the affirmation by the woman's
Samaritan co-religionists that 'we have seen that this is the Saviour of
the world'. (John 4.42)

We have established our goals and priorities for the work of TEAC 2.
These will fall in five areas.

* Facilitation of networking
* Development of resources
* Funding
* Communication
* Advocacy

We have discussed and assigned specific tasks for TEAC that come within
these parameters. Out of this we have begun to develop our programme of
work for the forthcoming year. We intend to hold a consultation for
theological college principals, as well as building further on the work
done at a consultation organised for women theological educators in
2008. We will develop a database of Anglican theological educators, and
revise and update existing lists of Anglican theological education
institutions. We hope to develop an email network of those with
Provincial roles in training for ministry. We will seek to publish four
more booklets in the 'Signposts' series, each of which will offer an
accessible guide to an aspect of the 'Signposts' statement. We will
continue our programme of translating key resources into a variety of
the languages used in the Anglican Communion. We will explore the
viability of developing a web-based course in Anglican Studies. We will
work at issues of communication, developing further the TEAC section on
the Anglican Communion website. In particular we will ensure that the
'ministry grids', already published on this site, become more widely
known. We will continue, in so far as we are able, to work with a
variety of regional bodies and groups, to strengthen Anglican
theological education at the regional as well as Provincial level. We
consider that theological education is vital for the whole people of God
as they seek to give 'an account for the hope' that is in them (1 Peter
3.15).

As we have begun to plan our Steering Group meeting for 2011, we state
our commitment to using it as an opportunity not simply for meeting, but
also to be a time for offering practical support and advocacy for
theological education in an under-resourced part of the Anglican
Communion.

As members of TEAC 2 we are very conscious that we are building on the
foundations laid by the members of the earlier TEAC Working Party and we
want to offer them our gratitude. (A brief resume of some of the work
done by the earlier Working Party is listed at the end of this email.)
TEAC 2 holds similar values to its predecessor in relation to
theological education - that it should be life-long, multi-faceted,
accessible to all, encouraging active learning, attending to context as
well as content, and valuing the vital ministry of theological
educators.

Christ our Teacher,
you alone are the way, the truth and the life:
so lead this Theological Education group in its work,
building trust and understanding,
that, in sharing our stories, vision and resources,
all your people may grow in faith
and your whole Church built up in love,
in the power of the Holy Spirit
and to the glory of the Father.
Amen.
(Colleen O'Reilly, originally written for TEAC1)

Members of TEAC 2 Steering Group

Archbishop Colin Johnson (Toronto, Canada, Chair)
Revd Dr Sathianathan Clarke (India) *
Canon Dr Ed Condry (UK, Canterbury)
Rt Revd Dr Michael Fape (Nigeria and TEAC Regional Associate)
Rt Revd Dr Chad Gandiya (Zimbabwe)
Revd Dr Helen-Ann Hartley (UK)
Revd Sally Sue Hernandez Garcia (Mexico and TEAC Regional Associate)
Rt Revd Kumara Illangasinghe (Sri Lanka)
Revd Professor Cynthia Briggs Kittredge  (USA)
Rt Revd Dr Stephen Pickard (Australia)
Very Revd Dr Patrick Tanhuanco (Philippines)
Revd Dr Joseph Wandera (Kenya and South Africa)
Ms Sue Parks (representing the staff of the Archbishop of Canterbury)
Mrs Clare Amos (Director of Theological Studies Anglican Communion
Office, and Secretary to TEAC 2)

* Dr Clarke was unable to be present at the 2010 meeting.


Notes:

ACC 14 Resolution 14.08: Theological Education in the Anglican Communion
(Theological Studies)

Resolved, 11.05.09

The Anglican Consultative Council:

* thanks the current members of TEAC for their work and
contribution to the development of theological education in the
Anglican Communion;
* welcomes the new phase of the Working Party;
* endorses the proposed structure and tasks as set out in the
submission received;
* welcomes the establishment of the informal network "Connecting
Anglican Women in Theological Education" and asks those
responsible for the work of TEAC to support and encourage its
further development.

The tasks accomplished by the first TEAC Working Party include the
following:

The production of a series of ministry grids setting out necessary
competencies, skills and qualities for the exercise of various forms of
ministry and Christian discipleship in the churches of the Anglican
Communion. These are available electronically at
http://www.anglicancommunion.org/ministry/theological/teac/grids/index.c
fm

The setting out of a guidelist of books relating to the teaching of
Anglican Studies, which the group believed ought to be in the libraries
of all institutions training people for ordained Anglican ministry. Also
the provision of these books to over 35 colleges/training courses in the
developing world.

The translation of a core textbook for Anglican Studies 'Something in
Common', by Adrian Chatfield (published by St John's College,
Nottingham) into Spanish, Portuguese, Swahili and shortly French. Copies
of the translations have been distributed. Copies will also shortly be
available for purchase via a 'shop' on the Anglican Communion website.
The 'Signposts' statement, 'The Anglican Way: Signposts on a Common
Journey', which seeks to set out the essentials of Anglican identity and
ministry, and which was used as the basis for the session on Anglican
identity by the bishops at the 2008 Lambeth Conference. This is
available in a number of languages. See
http://www.anglicancommunion.org/ministry/theological/signposts/english.
cfm

Establishing a series of booklets, 'the Signposts series', as a teaching
resource linked to the above statement. Copies of booklets already
published will be available via the Anglican Communion 'shop'. Further
booklets in the series will be published over the coming years.

Seeking to support and develop the ministry of theological educators. A
consultation for Anglican women theological educators was held in
February 2009, and there are a number of follow up projects from this
consultation.

Beginning the development of the 'Theological Studies' section of the
Anglican Communion website as a resource for theological education.

___________________________________________________________________

Anglican Communion News Service (ACNS 4690), London, March 11, 2010

 

Communiqué from the Dialogue of African and Canadian Bishops

 

 

February 24-26, 2010
St. Andrew's House, London, England

 

For a little over a year, five Canadian and six African dioceses have engaged in diocese-to-diocese theological dialogue on matters relating to human sexuality and to mission. With one exception, each diocese has established a theological working group to prepare papers and responses which were shared with their partner diocese on the opposite continent (see below for list of participants). Ontario and Botswana exchanged documents related to sustainability in the context of mission.  These dialogues have emerged from, and are a deepening of, relationships established during the Indaba and Bible Study processes at the Lambeth Conference of 2008.

From February 24 to 26, the bishops of these dioceses met at the Anglican Communion Office, St. Andrew's House in London, England. In a context grounded by common prayer and eucharistic celebration we reflected together on our local experiences of mission and the challenges facing the Church in our diverse contexts. Though the initial exchange of papers had been related in most cases to matters of human sexuality and homosexuality in particular, our face to face theological conversation necessarily deepened to explore the relationships between the Gospel and the many particular cultural realities in which the Church is called to mission.

Over these days, we met in plenary sessions and in our dialogue pairs. On Friday February 26 we met at Lambeth Palace, where we prayed together in the Crypt Chapel and met with the Rev'd Dr. Philip Groves, who spoke with us about the Continuing Indaba project of the Communion. We were honoured with a visit from the Archbishop of Canterbury who spoke of his hopes for the Continuing Indaba process and listened as we shared insights from our time of dialogue.

Ours was an experience of holy listening as we engaged together in prayerful attentiveness to God and to each other in Christ. There is much that we celebrate from this experience of dialogue-in-community. In spite of differences, we strongly affirm our commitment to each other as brothers and sisters in Jesus Christ and as members in the Anglican Communion.  As we continue to learn about each other's mission contexts, cultures, values and languages, each of us grows in deeper mutual understanding of theological and ethical positions — both our own and those of our partners.

We affirm together that dialogue cannot be about trying to make someone change their position, but is about working together better to understand the fullness of our stories, affirmations and commitments. To do so requires that we meet, that we converse, that we commit to this holy listening and honest, respectful speech with openness and prayerful thanksgiving for the gift that is the other. This is the gift of communion we share in Christ: that we are one, in his body. We are empowered by our mutual listening and learning to carry on, to deepen our existing bonds of affection, and to serve God's mission with renewed hope. 

It is the desire of this group to continue to meet again, and to plan other ways in which our dioceses might deepen relationship one with another. It is our hope that the process and the fruits of our theological discernment may link with the Continuing Indaba process of the Anglican Communion.

We are grateful to the staff of St. Andrew's House for their hospitality, especially to the Reverend Dr. Philips Groves and Ms. Angharad Parry-Jones; to the staff of Lambeth Palace, especially to the Reverend Canon Flora Winfield; to the Reverend Dr. Eileen Scully who served as our chaplain and recording secretary. Very special thanks are due to our facilitator, the Reverend Dr. Isaac Kawuki-Mukasa, whose untiring work helped to bring this initiative into being, and who continues to nurture our work with skill and wisdom.

Participants

Botswana: The Right Reverend Trevor Mwanba
Ontario : The Right Reverend George Bruce
Central Tanganyika: The Right Reverend Mdimi Mhogolo
Niagara: The Right Reverend Michael Bird
Mombasa: The Right Reverend Julius Kalu
Ottawa: The Right Reverend JohnChapman
Southern Malawi: The Right Reverend James Tengatenga, represented by the Reverend Stephen Sikoti
New Westminster: The Right Reverend Michael Ingham
Tanga: The Right Reverend Philip Baji
Toronto: The Most Reverend Colin Johnson
Cape Town: The Right Reverend Garth Counsell

The Anglican Church of Canada press release, March 11, 2010

 

 

 

 

 

 

 

 

Holy Food and Groceries

 

By Nicole Seiferth

 

 

[Episcopal News Service] Every week, the Food Pantry at St. Gregory of Nyssa Episcopal Church in San Francisco, California, gives away 11 tons of food from the altar in the middle of the sanctuary, to anyone who shows up, no questions asked.

Journalist Sara Miles, who founded the food pantry in 2000, put it into theological perspective during a conversation at Trinity Wall Street, New York, on March 5. "The Gospel forces us to see that the bread of heaven and macaroni are meant for everyone without exception," she said.

Miles has written two books about her experience with the pantry and at St. Gregory's: "Take This Bread: A Radical Conversion" and "Jesus Freak: Feeding, Healing, and Raising the Dead."

The people who gathered at Trinity understand where she's coming from. Most lead or work with food pantries, street churches, and drop-in shelters in their own communities.

"The food pantry is not a social service program," she said. "It's a Eucharistic community. By eating together in thanksgiving, by making Eucharist together, we will taste God: holy food and groceries."

One of the key elements of that community is its emphasis on volunteers who, according to Miles, "do it all" at the food pantry. "All kinds of inappropriate, unqualified people."

The rules are simple: anyone can participate in giving away the pantry's food. You can be homeless and volunteer. You can be a junkie. But you can't be high and you can't steal food. And when a volunteer is given a new job, he or she is asked to identify two more people whom they will pass that work along to, as well.

Giving away work and authority is no easy task for Miles, a self-described control freak. But she sees it as a key element to an authentic, successful food pantry. Too often, she said, churches work for -- but not with -- the people they are trying to serve.

"If you want your food program to die, do it for them," she said bluntly.

The people listening to Miles know something about the challenges of ministry with and not for people.

"How do you not lose it?" one participant asked.

Miles acknowledged that, like anyone else, she does lose it on occasion.

"It's really hard," she said. "It's not fair how people behave. God is merciful, not just. This work allows you to experience conversion in an ongoing way, which is not always a pleasant process."

Following Miles' presentation and sharing Holy Communion, the workshop participants had an opportunity talk with each other about their ministries -- a rare opportunity for some.

Mary Eaton, who leads the Wooster Fellowship, a non-denominational outdoor church in Wooster, Massachusetts, called Miles' presentation "a reaffirmation."

Steve Ruelke, who runs Ekklesia Newburgh, a street church in Newburgh, New York, said that the workshop was "a reminder we're not there alone. I know Mary's up in Wooster doing same thing, in her style."

Valeria Vasilevski and Phillip Trimble are new to both Trinity and the kind of ministry some of their fellow participants have been doing for years. Practicing Buddhists, they saw a sign calling for volunteers for Trinity's Brown Bag Lunch program last October while attending a Trinity Choir concert. Since then, they have become two of the program's most dedicated volunteers, providing lunch to anyone who's hungry every Tuesday and Thursday in Trinity's churchyard.

"The Brown Bag is very compatible with Buddhism because both place great emphasis on giving rather than receiving," Trimble said.

Vasilevski echoed Miles' point about a ministry's community.

"We've really bonded -- the volunteers and the people who come as our guests," Vasilevski said. "People want lunch, but they're also hungry for something else."

"A spiritual life is a physical life," Miles said. "What are we here to do on Friday and Sunday? We are here to raise the dead."

 

Nicole Seiferth is assistant editor for website and parish publications at Trinity Church Wall Street.

_____________________________________________________________________________

Episcopal News Service, March 11, 2010

Episcopal News Service provides information and resources which we
consider to be of interest to our readers.

However, statements and opinions expressed in the articles and
communications herein, are those of the author(s) and not necessarily
those of Episcopal News Service or the Episcopal Church.


 

 

Interfaith Leaders and G8 - A Call for Action


 

Anglicans are invited, along with other Christians and people of faith, to host an interfaith dinner or reception or gathering in your community and invite your MP. You can do this any time between now and June 20, 2010. Resources and suggestions for hosting can be found at bit.ly/faithg8. The purpose of these dinners is to talk with your interfaith neighbours and your MP about what message you want to send to Prime Minister and other world leaders in anticipation of the G8 and G20 summits. The G8 and G20 summits will meet this year in Canada from June 25-27, 2010 in Huntsville and Toronto, Ontario.

Interfaith Leaders will meet at the University of Winnipeg, with leadership from the Primate, Archbishop Fred Hiltz. Together they will discuss ways to communicate with world leaders and press them for action on the 2010 Interfaith Summit Statement, A Time for Inspired Leadership and Action, which urges world leaders to inspired leadership and action to address poverty, care for the earth, and invest in peace. View the statement here: bit.ly/interfaithstatement

__________________________________________________________________________

Info! News from General Synod, March 2, 2010

 

 

 

 

Celebrate International Women’s Day

March 8, 2010

 

By Debra Fieguth

 

 

International Women's Day, celebrated on March 8, is a global day celebrating the economic, political and social achievements of women past, present and future. The first International Women's Day took place in 1911. In 2010, attention is focused on the hardships faced by displaced women. Displacement affects women in a host of ways. But far from being helpless victims, women are resourceful, resilient and courageous in the face of hardship.

 

Two women, two leaders, two countries

Though they live continents apart and though they face entirely different issues, two women - Perpetue Kankindi and Dorothy Davies-Flindall - have things in common: they are both leaders and they both have deep connections to The Primate’s World Relief and Development Fund.

Kankindi heads the Women, Family and HIV/AIDS division of the Burundian Council of Churches. Davies-Flindall has had numerous roles in the Anglican Church of Canada, including that of prolocutor of General Synod.

 

Fighting for rights in Burundi

Much of Perpetue Kankindi’s work has been in the context of civil war, which has brought with it special challenges and hardships. When she was named to the post in 1997, she had already been working with women “during the difficult times of the Burundian crisis, when the two principal ethnic groups couldn’t sit down together,” she recalls.
“The Primate’s World Relief and Development Fund  has always supported the Women, Family and HIV/AIDS division of the Burundian Council of Churches. This accompaniment during the post conflict period was beneficial for the whole country,” says Kankindi.

The skills needed to navigate such critical territory began at an early age, when Kankindi directed young girls in the Girls’ Brigade. “I had gotten the taste of serving others to attain visible development,” she says in a French language email interview.

Her work is wide-ranging. She lobbies for women’s rights, coordinates, facilitates and evaluates the work of church coordinators in dozens of member churches throughout the Central African country. And there are many struggles, she notes: “The struggle against poverty, ignorance, illness and scourges like HIV and AIDS, malaria and others. The struggle for the rights of the family is especially for the woman and child.”

What motivates her in the struggle is seeing how many women are agents of change. “They are the pillars of peace and of development,” she says.

A decade of war ripped through the social fabric of Burundi, making peace and reconciliation the biggest need. Poverty, made worse by war, affected women the most. Women are not as economically independent as men, and do not have property rights. They have been excluded in other spheres of life as well, including education and decision-making.

Two years ago the church women organized a campaign for the struggle against gender-based violence. There was a need to get the churches to talk about the violence that was happening within their communities. As well, the women wanted to put pressure on parliament to vote in favour of a new penal code. “Usually, this kind of pressure is done by intellectual women,” Kankindi says, but in this case uneducated women from Burundi’s interior joined with parliamentarians, the first lady, church leaders, women from feminist associations, sympathetic men, students and dancers in a major event.

Five days later, the vote was taken and passed. “We cannot say that it is the grace of the Christian women that the law was voted, but it is an effort of everyone,” says Kankindi. “There was a remarkable contribution that opened the eyes of a lot of people.” Even men formed an association to fight against gender violence.

The following Sunday in church, the group presented “a woman who had had her arms cut off simply because she had given birth to girls,” and the sermon spoke against such violence. The successful campaign was widely reported in the country. “We truly were very proud.”

The struggle isn’t over for the tiny country, but Kankindi will continue, supported by the encouragement and contributions of others. “The joys that I have in my work are seeing the fruits of my labour,” she says.


 

A born Canadian leader

Dorothy Davies-Flindall’s life has been very different from that of a Burundian woman. Raised in a peaceful farming community, she was a leader of Anglican Youth and participated in the Junior Farmers organization. Even at that point, she recalls, “I had some kind of pull to be the leader of the group.”

She earned a Master of Library Sciences degree from the University of Toronto that prepared her for her career as a professional librarian. “I got hooked on public library work,” she says. After working in Regina and Oshawa she became director of the public library in Trenton, Ontario.

In that capacity she had to work with the library board and municipal council, as well as with the Ontario government in amending the library legislation.

The skills she needed to work in the community meshed with her growing responsibility within the church, starting as a delegate to diocesan synod and later chairing the development committee of the diocesan mission board. Involvement as a diocesan representative for The Primate’s World Relief and Development Fund eventually brought her to the national level, where she chaired the committee (now the board) for seven years until the mid-1990s.

“I always loved it,” she says of PWRDF work. “I travelled all over this diocese, doing homilies and presentations, encouraging more people to be aware.”

As PWRDF chair she regular reported to meetings of the Anglican Church of Canada’s national executive council (now Council of General Synod). It was during that period that she got to know other leaders in the Anglican Church and they got to know her. So it was no surprise when she was elected to neither CoGs, nor when she was named prolocutor (chair) from 2001-2004. During her time as prolocutor, General Synod dealt with the difficult issue of residential schools.

Leadership wasn’t always easy. Not only was she a woman, but a lay woman. “I think that’s become easier over time,” she says. The sense that a lay woman’s role should be limited to Sunday school teaching and ACW work is shifting.

In Africa, she acknowledges, the issues are different. Even in Kenya, which hasn’t suffered the severe effects of civil war that Burundi has, women have had a tougher time being accepted as leaders, although that, too, is changing. As chair of the PWRDF committee, Davies-Flindall travelled to Kenya regularly as chair of a partnership with the Anglican Church of Kenya.

Involvement in church leadership hasn’t meant setting aside community work. She has also served on the local community college board, on a board for literacy skills program, and is now part of the Stephen Lewis Foundation’s Grandmothers-to-Grandmothers campaign.

Davies-Flindall isn’t about to slow down just yet. But when she looks at all the roles she has had over the years, one of her fondest memories is that of chairing the PWRDF committee. “I believe so much in the work that The Primate’s World Relief and Development Fund does,” she says.

If you feel moved to support the work of PWRDF, consider a regular donation to provide support to partner initiatives. Anglicans are making a difference.

 

For more information please visit The Primate's World Relief and Development Fund
website:

http://www.pwrdf.org/

 

 
  

 

 

National Gathering on Theological Education Jan. 5-7, 2010

From maintenance to a missional church

 

This webspace contains preparatory materials for the National Gathering on Theological Education that will take place January 5-7 at the Manoir D’Youville in Chateauguay, Montreal.

The event will gather the House of Bishops of the Anglican Church of Canada along with representatives of theological educational institutions affiliated with the Anglican Church of Canada, clergy and lay people involved in Diocesan and Provincial candidacy processes, students and teachers.

Explore the site by using the links to the left.

Official Report:

Documents:

 

 

For more information please visit the website:

http://www.anglican.ca/faith/ngte/